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First Sunday of Advent

Prime Sunday of Advent / A 28/11/2010

Matthew 24, 37-44 (p. 6)

the beginning of this new church year we hear the Lord Jesus tell us about his coming to the end of time. For the Jews of the time of Christ on the return of the Messiah and the end of the world was a key issue. The eschatological expectation was so strong and even early Christians believed that Christ's return in glory was close ... In other passages in the Gospel the Lord uses language borrowed from the apocalyptic style, here it is not.
the center of this page Gospel we hear an urgent request: "Watch therefore". And why we must remain vigilant we are immediately given: "Because you do not know what day your Lord will come." For Christians we are sure it is so be ready to welcome the Lord who comes, the Lord will come. This is the first spiritual meaning of Advent. Nobody knows the date of that future, but we all know with certainty that our earthly life will end when we die. And we know neither the date of our death than the coming of the Lord. Even if we can die in many ways ... After a long illness or suddenly and accidentally example. Around this central teaching of Jesus, "Watch," we have two illustrations. The first is borrowed from past history: Remember what happened to the time of the flood. The second is a little parable. In the first illustration the Lord compares our situation to that of our ancestors before the flood. And he describes the normal activities of the men without saying that they were sinners. Jesus therefore adapts the story of Noah in the Old Testament as what motivates the flood it is the wickedness of men. It emphasizes the surprise of this event. And he shows us as a lottery hello: one is taken, the other left, one is taken, the other left. Without telling us what criteria are some saved and others are excluded from the salvation of God. And we could really be scared at what seems to be a draw, a little random ... The leading edge of this teaching, we have seen, is not moral type. But the fact that some are caught in the Kingdom of God and others are left out of this kingdom is simply the difference between those who watch and those who have fallen asleep. As in the parable of the wise virgins and foolish virgins. Jesus and wants to convince us of the need we prepare ourselves to meet him. This is already true in this life but it's even more true for our preparation for the big move, this time marking the end of our lives. This spiritual vigilance must not be marked by fear, but rather by an even greater confidence in the power of God's love towards us. The first reading as the psalm tells us that God's kingdom is a kingdom of peace. And in the peace of the Holy Spirit that we must prepare to enter the heavenly Jerusalem. The best preparation for the encounter with the Lord and His coming is in the performance cheerful and brave our duty to state each day according to our vocation and our age. I do not know what this young saint had wonderful response to an adult who asked: "What would you do if you were to die in the moment to come?" He replied: "I will continue to play with my friends." This is to be ready.
As for the little parable of the thief it also highlights the element of surprise. God is not a thief of course. And its intention is not to set a trap by leaving us in ignorance of the day we die and when the end of our world. God is not a sadistic master who would benefit from the surprise to be better able to punish us. The fact that God leaves us in ignorance of the day and time is rather a source of extraordinary freedom. It would be terrible if we knew in advance the moment of our death or the end of the world as claimed by the Jehovah's Witnesses (they announced it several times ...). Sure, it's use our freedom in this world for the battle light. Yes, the Christian life is a spiritual struggle, not against the alleged enemies but against what, in ourselves, prevents us from recognizing the true face of God and meet him in faith, hope and charity. Ensure is searching tirelessly true peace, a sign of the Kingdom of God, and radiate the goodness of God through our actions and our choices each day. This program is possible only by the grace of God and prayer life ever more authentic. Only this experience of personal prayer is able to move us human ideas about God in the inner knowledge of God who is love, communion of Father, Son and Holy Spirit.

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The 40 Death of Abbot Patrick COLLY

Obituaries

Archbishop Theodore Adrien Cardinal SARR, Archbishop of Dakar;

priests, religious men and women of the Archdiocese;

COLY Mr. Simon, Ms. Antoinette BADJI and their children;

Any relatives;

you are part of the death of

Mr. Abbe Patrice COLY

occurred on 20 November 2010 the House of Procure, in his 42nd year.

Born on 1 st December 1968, Father Patrick was

· Ordained July 5, 1997 in the cathedral of Dakar

· Vicar in the parish Notre Dame des Victoires (1997-2004)

· charge of issuing the Lord's Day (2001-2004)

· student at the Graduate Institute of Communication Abidjan (August 2004 -August 2006)

· Vicar in the Parish of Our Lady of St John of Guédiawaye (August 2006 - August 2008)

· Head of the Diocesan Commission for Social Communication Media (August 2008 - November 2010)

· Spokesman of the Archbishop of Dakar (August 2008 - November 2010

· Director of publication of the journal African Horizons (August 2008 - November 2010

· Chaplain Association of Catholic Communicators (August 2008-2010)

Dominical Vicar in the parish of St. Agnes Rufisque (January 2010 - November 2010)

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CHRIST KING OF THE UNIVERSE

Christ King of the Universe / C
21/11/2010
Luke 23, 35-43 (p. 1042)

The Feast of Christ the King of the universe, recent institution (1925), marks the end of our Christian year.

First I would like you to think about some aspects of this mystery of the kingdom of Christ from the biblical readings. Then I will propose some concrete applications of this mystery in the life of our Church and our Christian life today.

The second reading, a very beautiful text of the Apostle Paul invites us to see God's plan in all its breadth, from creation to the end of time. Kingship of Christ can be understood only in relation to the Father's plan. She is the beginning, the center and fulfillment. Affirm that Christ is the king of the universe, so it is first noted that "in Him all things were created in heaven and on earth" and that everything is created "by him and for him. " Yes, God gives life to all creation through His only Son, his eternal and living Word. And Adam is the king of creation because Eve is created in the image and likeness of God. Adam and Eve are the earthly image of the Creator Son. The vocation of man and woman is therefore to rule over creation by collaborating in the work itself of God. Royalty Adam dominion over creation is not to destroy or enslave, but rather to make an offering to the Father creator, a thanksgiving, a cry of gratitude and wonder for God's work . The ecology and respect for our natural environment is thus an essential Christian vocation derives directly from our king of creation. This is not something optional for the Christian who understands the meaning of its place within creation. We also know that Adam and Eve, the original sin, brought evil into the world. They were no longer capable separating themselves from God, to continue to exercise their dominion over the universe fairly. Embodied in the only Son of God comes to restore the kingdom over the establishment by the forgiveness of sins and offering us to reconcile us with God. As a baptized and confirmed we are already members of Christ's kingdom. New Adam, Christ is also the king of the universe. And in him all things on earth will have its total fulfillment. Every Christian is king when it's back to Christ all his activity, when offering to Christ the outline of a new creation. Because the whole creation which is known to enter the kingdom of God, transfigured by the love of Christ the King. The Eucharist is a beautiful foreshadowing as the bread and wine become the body and blood of Christ. The Gospel shows us how Christ is king. His throne is the cross. And he seems powerless. In fact it is on the cross, in a paradoxical way, Christ shows his royal power is a power of self-giving and love without limits. It is through the cross that opens the gates of heaven closed, the kingdom of God, the bandit who beg.

Now consider some consequences of this mystery in life the Church and in our lives. Since Constantine and until recently the church has been tempted by the theocracy. By allying itself closely to the political power she wanted to dominate the whole society. She succumbed to the illusions of power and wealth, forgetting the spiritual character of the kingship of his Lord and Master. The Christians of the 4th and 5th centuries they were persecuted became persecutors of the pagans. And it took saints, Francis of Assisi for example, to remind the Church's evangelical mission. With Vatican II our church has renounced the temptation to impose the kingdom of Christ by the power and force. It entered into dialogue with our world, realizing that she was to be the servant of humanity by adopting the means which were those of Christ in the time of his incarnation. This is not dominating but in serving our Church participates in Christ's kingship over the universe. But more than 40 years after the Council another temptation we face: that of just rhetoric. The rhetoric that we feel good and do not change the facts! Christians that we are carrying on the kingship of Christ on this earth not by creating networks of influence more or less hidden but by example. Paul VI had already said at the time how people today had more need of witnesses than teachers. Teaching faith is good, live is even better. To illustrate my point with one example: it does not serve much use for the Christian Church or to the repeated refusal of abortion as he or she does not hold for women in difficulty and help them keep their unborn children. The Church and Christians will be credible to the extent that our teaching will be transformed into action and practical choices. Talking does not cost much, is something else involved. Do not be like some politicians who are asking the citizens of sacrifices when they do not renounce their privileges ... Yes, we are king of creation through and for Christ if we witness to His Kingdom through our actions and the real gift of ourselves. Extend the kingship of Christ in our land if we give the example of our lives.

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33rd Sunday in Ordinary Time

33rd Sunday in Ordinary Time / C
14/11/2010
Luke 21, 5-19 (p. 990)

The penultimate Sunday in our liturgical year that precedes the celebration Christ the King of the universe, we send a message not easily comprehensible if we do not force us back into the Jewish mentality of the time of Jesus.
To better introduce us to this point late in the Gospel of Luke, I am going to use technical terms in explaining the course. But these terms are necessary for us to avoid receiving the text of a fundamentalist way and find ourselves together in fear and anxiety.
Here we mean a part of Jesus' eschatological discourse, discourse that is also found in parallel versions of Matthew and Mark. Speeches we réentendrons early time of Advent, the liturgical year beginning and ending in the same perspective, that of the end times and Christ's return in glory. That is the meaning of "eschatological." Our Gospel of Luke is even more difficult to understand that this vision of blending the end of time with the historic ruin of Jerusalem in 70 AD. We are therefore two levels of human history: the historical level with reference to the destruction of the Temple and the persecution of early Christians and a supra-historical precisely because it marks the end of time in human history and the entry of all creation the kingdom of God. And to add to the difficulty of understanding the eschatological discourse of Jesus uses a literary style quite particular, the apocalyptic style, already present in the Old Testament. Hence all these images of cosmic disasters and wars.
While retaining our Christian life today in this gospel-style obscure and confusing for our Cartesian minds?

There is first the starting point of this teaching of the Lord Jesus. Admiration for the beauty of the followers of the Temple, which, it noted, was no longer that of Solomon, but well renconstruit a Temple. And Jesus tells them that everything will be destroyed. It is indeed the Emperor Titus razed the temple and its treasures plundered by reducing them to Rome as we show the reliefs of the Arch of Titus at the top of the forum. It's a bit like a prophet today announces the destruction of the Vatican and St. Peter's Basilica ... The man by his artistic genius and its technical progress is indeed able to perform wonders, masterpieces. But all that is fragile. What we have there the famous seven wonders of antiquity? The lesson for us is: nothing in this world is eternal, all password and passes away. This also means that our present world wounded by sin and evil is not eternal but it is going to experience an end, a transfiguration in the Kingdom of God.

The second point of interest for us the advertisement of false prophets. These liars will use throughout the history of the fear of the end of the world to join the ranks of their followers. Jehovah's Witnesses are a perfect illustration. With globalization and all the economic and human problems it entails, as a growing gap between the masses aculées to survive in poverty and a very elite richer always wanting more, with Islamic terrorism and the revival of fundamentalism in all religions, false prophets have fertile ground to flourish and grow. We undoubtedly live in a time of serious crisis. And in such a situation the Word of Jesus must remain our only hope and our inspiration to have no fear but the challenges of our time as Christians.

Finally, a third point of interest for us lies in the announcement of persecution that the disciples of Christ will have to endure throughout history. The language of Jesus is indeed within this context apocalyptic " You will be hated by all because of my name. " But it does not prompt provided to fear but to trust: "Not a hair of your head will perish." Aid to the Church in Need rightly noted that Christians have never been so persecuted that during the 20th century And hebdommadaire like Marianne, we can not suspect of clericalism, indignant in his latest issue of deafening silence around the killing of Christians in Iraq. Saying now the only category of people who can abuse with impunity in the world are many Christians who are likely to disappear completely from the Middle and Near East. For us who still live under the freedom of worship in Europe this message of Christ has a double meaning: we first show that the cross is still part of one form or another of the Christian life and persecution can take many different faces. We are well warned: it is through our perseverance in witness of faith that we will get life following the Risen One. The message of Jesus invites us to solidarity with our persecuted brethren in Islamic lands. Through prayer, of course, but also by our Donations to the works entrusted to lighten their burden as the Oeuvre d'Orient, or Aid to the Church in Need. That the outrageous cowardice of most politicians and associations defending the rights of man awakens in us the sense of belonging to the Body of Christ in which we all support each other.

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33rd Sunday in Ordinary Time

33rd Sunday in Ordinary Time / C
14/11/2010
Luke 21, 5-19 (p. 990)

The penultimate Sunday in our liturgical year that precedes the celebration Christ the King of the universe, we send a message not easily comprehensible if we do not force us back into the Jewish mentality of the time of Jesus.
To better introduce us to this point late in the Gospel of Luke, I am going to use technical terms in explaining the course. But these terms are necessary for us to avoid receiving the text of a fundamentalist way and find ourselves together in fear and anxiety.
Here we mean a part of Jesus' eschatological discourse, discourse that is also found in parallel versions of Matthew and Mark. Speeches we réentendrons early time of Advent, the liturgical year beginning and ending in the same perspective, that of the end times and Christ's return in glory. That is the meaning of "eschatological." Our Gospel of Luke is even more difficult to understand that this vision of blending the end of time with the historic ruin of Jerusalem in 70 AD. We are therefore two levels of human history: the historical level with reference to the destruction of the Temple and the persecution of early Christians and a supra-historical precisely because it marks the end of time in human history and the entry of all creation the kingdom of God. And to add to the difficulty of understanding the eschatological discourse of Jesus uses a literary style quite particular, the apocalyptic style, already present in the Old Testament. Hence all these images of cosmic disasters and wars.
While retaining our Christian life today in this gospel-style obscure and confusing for our Cartesian minds?

There is first the starting point of this teaching of the Lord Jesus. Admiration for the beauty of the followers of the Temple, which, it noted, was no longer that of Solomon, but well renconstruit a Temple. And Jesus tells them that everything will be destroyed. It is indeed the Emperor Titus razed the temple and its treasures plundered by reducing them to Rome as we show the reliefs of the Arch of Titus at the top of the forum. It's a bit like a prophet today announces the destruction of the Vatican and St. Peter's Basilica ... The man by his artistic genius and its technical progress is indeed able to perform wonders, masterpieces. But all that is fragile. What we have there the famous seven wonders of antiquity? The lesson for us is: nothing in this world is eternal, all password and passes away. This also means that our present world wounded by sin and evil is not eternal but it is going to experience an end, a transfiguration in the Kingdom of God.

The second point of interest for us the advertisement of false prophets. These liars will use throughout the history of the fear of the end of the world to join the ranks of their followers. Jehovah's Witnesses are a perfect illustration. With globalization and all the economic and human problems it entails, as a growing gap between the masses aculées to survive in poverty and a very elite richer always wanting more, with Islamic terrorism and the revival of fundamentalism in all religions, false prophets have fertile ground to flourish and grow. We undoubtedly live in a time of serious crisis. And in such a situation the Word of Jesus must remain our only hope and our inspiration to have no fear but the challenges of our time as Christians.

Finally, a third point of interest for us lies in the announcement of persecution that the disciples of Christ will have to endure throughout history. The language of Jesus is indeed within this context apocalyptic " You will be hated by all because of my name. " But it does not prompt provided to fear but to trust: "Not a hair of your head will perish." Aid to the Church in Need rightly noted that Christians have never been so persecuted that during the 20th century And hebdommadaire like Marianne, we can not suspect of clericalism, indignant in his latest issue of deafening silence around the killing of Christians in Iraq. Saying now the only category of people who can abuse with impunity in the world are many Christians who are likely to disappear completely from the Middle and Near East. For us who still live under the freedom of worship in Europe this message of Christ has a double meaning: we first show that the cross is still part of one form or another of the Christian life and persecution can take many different faces. We are well warned: it is through our perseverance in witness of faith that we will get life following the Risen One. The message of Jesus invites us to solidarity with our persecuted brethren in Islamic lands. Through prayer, of course, but also by our Donations to the works entrusted to lighten their burden as the Oeuvre d'Orient, or Aid to the Church in Need. That the outrageous cowardice of most politicians and associations defending the rights of man awakens in us the sense of belonging to the Body of Christ in which we all support each other.

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31st Sunday in Ordinary Time

31th Sunday in Ordinary Time / C
October 31, 2010
Luke 19, 1-10 (p.891)

Saint Luke tells us in this page of the Gospel meeting between Zacchaeus and Jesus. With a staging full details and a rare originality. To better enter this scene I will attempt a comparison, an update with the limits that performs well on this kind of exercise ... For this
you must imagine that you are a wealthy person with an important position in society. You are also fascinated by movies and your favorite players called Leonardo di Caprio, Nicole Kidman or Matt Damon. Writ of celebrities that everyone has heard of. And now you decide to go to Cannes. You wait on the Croisette passage of your favorite stars, but the crowd presses you, you are not at the top and your dream would be to see if only the face of Leonardo or Nicole ... before they enter the Palais des Festivals. And here you crazy an idea comes to mind: you're in your finest attire and you start to climb a palm tree to be well on not to miss the passage of the stars! Everyone laughs at you, you are taken for a madman and the police will soon come to arrest you, but regardless, your desire is so strong that you forget about human decency. And now Leonardo DiCaprio from the foot of your palm spots you, stops and invites you to join him! What a joy for you! That

proportionately from the situation that we live on his perch Zachee sycamore in Jericho. Jesus was just a star that everyone was talking mainly because of its many miracles. But he also had opponents. Even before Jesus enters Jericho was the news spread among the population and crowd kept growing in the main street to see the much talked about. For some it was an entertainment in the grayness of everyday life, others were simply curious, then, as always, there were fans and opponents. The rich Zacchaeus the chief tax collector, looking to see who Jesus was. His desire was beyond mere curiosity. Form of Luke reveals. It does not say Zachee sought to see Jesus but "who was Jesus'. This little man had approached a mystery behind this Jesus of Nazareth. And to try to get a clearer voila who ridicules the eyes of all by climbing a tree! On ascending the tree falls Zachee makes everyone's eyes, he plays his reputation notable, perhaps hated, but rich and feared in the city. The folly of this chief tax collector will trigger an unforgettable encounter, a meeting that will mark him for life. Whoever wanted to see Jesus is seen by Jesus. Yes, the Lord stops at the foot of the tree and asked him to come down quickly. The Lord shows up at him! We understand when it is Jesus who sought more than Zachee Zachee not looking ... For the Son of Man came to seek and to save what was lost. And the first effect of this encounter with the Lord is great joy that pervades the heart of Zacchaeus. Have at home Jesus of Nazareth is of course much more than meet a movie star or any celebrity. Joy is always the sign of the presence of God, the fruit of the Holy Spirit. The sequel of the story shows us how the basis of this encounter with the Lord Zachee will transform, convert and eventually allow the salvation of God manifest in the Son he loves. The sign that Zachee converts not only the joy that dwells but his generosity, his sense of sharing. It is no longer a rich selfish and sometimes dishonest. It is widely share its property and repair the faults they may have committed in the exercise of his profession. Yes, it's really changing and it is now a new man.

I shall mention to us that teaching this beautiful Gospel passage. If we really want to know the person of Jesus, we must make the experience of the encounter and communion with him as he is alive today as 2000 years ago in the streets of Jericho. If our reason and intelligence have a place in the life of faith, especially by the love that we grow in knowledge of God. And the preferred means we grow in the love of God is indeed personal prayer and the Sacraments, is particular in the Eucharist and the sacrament of forgiveness. Our or our sycamore palm tree has these moments we are that we reserve for the encounter with Jesus in prayer community and personal. It is by our fidelity to the life of prayer that gradually we are transformed under the influence of the Spirit and we become able to overtake us in many areas. Without this life of personal prayer, without that daily spirituality, our faith is likely to atrophy. We remain a religious veneer, but God will become for us an abstract idea or worst an ideology. We will be religious men, faithful to the rites, but we lost contact with the real living God. May the example of Zacchaeus recovery deep in our hearts the desire of God, the desire of the Meet in the fellowship of His love!

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30th Sunday in Ordinary Time 29th Sunday of

30th Sunday in Ordinary Time / C
24 October 2010
Luke 18, 9-14 (p. 845)

After the parable of the widow and the judge, Jesus teaches us again this Sunday with a parable, that of the Pharisee and the publican. And last Sunday as St. Luke gives us the purpose of this teaching us designating to whom he addressed in particular: "For some men who are convinced of being righteous and despise all others." The Lord wants us here to guard against any temptation that may relate to the pious and religious, so all of us insofar as we desire to live our Christian faith so as fervently: that of spiritual pride. In the savory staging of the parable, all details are important, allowing us to better know the nature of this temptation. Reread all this staging with a rating of the Pharisee and the other a publican. For two characters that we are present in contrast, the context is the same. Both go up because the temple to pray. The Pharisee's prayer is interior, what we today call mental prayer. It is also a prayer of thanksgiving, thanksgiving, so a prayer that begins very well: "My God, I thank you ... . How important it is in our spiritual life not to limit ourselves to prayer application but also to give an ever more important to prayer of thanks, praise and worship silent! But here is the prayer of this man who had begun so well will drift and end very badly ... Where it goes wrong is in the ground of his thanksgiving, "because I'm not like other men ... or even as this publican. " This Pharisee is the perfect example of spiritual pride, for two reasons. First of all, by his sense of spiritual superiority over others, feeling that inevitably comes to mercilessly judge others who are all bad ... We know perhaps people who had to prove themselves that they are in the right way and right feel the need to belittle others and condemn. In this prayer, which no longer has that appearance, the Pharisee was not trying to get in touch with God. In fact he looks himself, to contemplate, is considered so good that it borders on idolatry. Does God really love it? Is it not rather his own moral and spiritual perfection? The second cause of his spiritual pride is in the display he made of his fidelity to detail of the Law of Moses. He did not need God to be justified and sanctified. He justified himself through his works. Not only is it more that he loves God but himself, but it also has removed God's prerogative to judge hearts. Only God knows us really, much better than ourselves we can not know. Because only God reads hearts and penetrates the depths of our most secret intentions. It is because he has perfect knowledge of our hearts and motives of our actions and our words that God is the sole judge, who can never be wrong. This is also why Jesus forbids us to judge our neighbor and to condemn him. The second reading shows how St. Paul, the converted Pharisee, overcame the temptation of one who justifies himself in the presence of God. In this passage of his letter to Timothy, the apostle affirms its devotion to God, he persevered in the right way. He held fast to the end and until it After he proclaims the Gospel to pagans. But there is a big difference with the Pharisee in our parable. Paul does not fall into the sin of pride, he knows, and he says that his strength, so his loyalty to his mission from God: "The Lord stood with me, it filled me with strength" . Paul does not draw his justice from himself or his good deeds, for he knows that without the grace of God he is still a prisoner of ignorance and sin. The prayer of the publican, in our parable, is a prayer of supplication: "O God, be merciful to me a sinner! "Our two characters thus embody two opposing attitudes: pride and humility. Nothing moves us away more orgueuil God that is spiritual sin of Satan, and nothing more unites us to God as humility. The humility, one of the largest Christian virtues, is not humiliation or masochism of those who will see him as the weaknesses, faults and wrong in repeating all day long I am no, I am worthless and so on. Humility means bringing a realistic look at what we are and in fact recognize the dark side in us. Blaise Pascal in his thoughts was very well perceived value of humility as essential truth in our Christian life. Yes, the truth of our being is that we are neither angel nor beast. We 're human beings. And we must get the balance of truth when we come before the Lord in prayer. We do not present ourselves as saints or as beings who are merely fishing. We introduce ourselves as we are: as sinners forgiven and justified, on the way to holiness. Pascal advises the Christian, as a result of the Gospel, to avoid the two opposite temptations: the pride of a document, the despair of another. For us to cultivate the simple and joyous Christian humility, knowing to accept the humiliation but also by choosing to demean ourselves in the presence of the Lord and others.

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29th Sunday in Ordinary Time / C 17/10/2010

Luke 18, 1-8 (p. 799)

After we have maintained the faith and gratitude, the Lord Jesus invites us this Sunday has a reflection on the prayer. And it USING the story of the judge and the widow. Parable so clear that it speaks for itself. If Jesus tells this parable has a similar one in the same Gospel (the man's coat bother his friend came to ask for bread), it is in a very specific purpose: "to show us that we must always pray without being discouraged. " This Gospel is not a general education on the prayer for two reasons. The first, obvious is that discusses the characteristics of a Christian prayer: it is never discouraged, so she perseveres. The second is that this is one of the forms of Christian prayer: prayer request. Indeed, the widow asked the judge to do justice. And we finally see the link this teaching with the reality of faith. Prayer and faith of course being inseparable.
Why Jesus insists so much on the quality that should be our prayer, perseverance? Because he knows us better than ourselves we can not know. He knows that because of sin but also because we are embodied beings, body, mind and soul, we can very quickly get discouraged in our spiritual life. God can seem so distant times or missing ... Jesus also knows that when we ask anything in prayer to God and we do not get it immediately, we give up easily. We practice prayer request in the spirit of profitability. And if we think we are not heard we're moving on. It is against this temptation that the Lord wants us to warn. Let me translate a trivial manner the message of the parable: it must break God's feet in the manner of this poor widow! Let our human experience the easiest way to understand how our weakness exposes us to give up the fight of prayer. Those of you who have or have had teenagers and you young people you know from experience how difficult it is to persevere in a choice. One man wants to play the piano, another wants to put tennis, and yet another wants to create a band with his friends etc.. How many have started full of enthusiasm for the final drop after 6 months or a year? I take the example of learning the piano. At first it is hard work and patience for very little results. In the beginning there is very little pleasure in repeating exercises and scales ... Only the perseverance that brings joy to play well! Of course prayer is of another order, supernatural, and not everything depends no we in that order. Because prayer is primarily a grace of God, a gift of his love, since we can not pray without faith and charity. It is nevertheless true that for the part that is ours, of our freedom, the comparison with perseverance in learning the piano instructs us. I think that the more we pray, we are more faithful to prayer, prayer becomes more comfortable and easy. Perseverance in prayer we can taste, God willing, his love, his presence in a more intense and stronger. When I say we need so bugging the Good God, it must be understood in the context of our Gospel. Prayer request has nothing to do with the whims of children exasperate their parents until they got what they wanted. The parable tells of a widow, and therefore a poor woman. Here is the first condition for a good prayer request: keep a low presence of God. It is this humility that allows us to say in truth: Thy will be done! If our prayer request perseverance we set aside the application of the "Our Father" when we are no longer in Christian prayer. Finally the other condition for a good prayer request is Jesus himself who gives us with the end of this Gospel: "The Son of man, when he comes, he will find faith on earth? This anguished question to us. So we know how to ask in prayer. It is obvious that we do not have the right to request things wrong but only what seems good for ourselves and for others. We do so with humility, faith and perseverance. As no prayer is wasted. Finally let us remember that the miracle of prayer request is occasionally elsewhere as in its fulfillment. For every prayer transforms us and makes us better. I conclude with an example of that. If I pray for the conversion of my enemy, one who hurts me, maybe it will not change that. This does not mean I'm not hears. For it is possible that through this prayer perseverance God increase my strength and patience to love despite all this person wants me unsympathetic or evil.

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28th Sunday in Ordinary Time

28th Sunday in Ordinary Time / C
10/10/2010
Luke 17, 11-19 (p. 756)

The Gospel this Sunday we refer in part to that last Sunday in which Jesus put in before the power of faith in our life: "Get up and go," he said to cleanse lepers, your faith has saved. " This instruction of the Lord after his healing lepers, not only shows us the power of faith but also dynamic. In an act of worship that Samaritan prostrate at the feet of Jesus. The dynamism of his faith now invite rise, gesture who announces the resurrection, and continuing his journey, was moving forward. Jesus praises the fact that this man is back on his feet to give thanks, to say thank you. In our faith it is worth remembering the benefits received, and the Eucharist is in part a thanksgiving for the wonders wrought by God in our history. But our faith is incomplete if it does that revolved around the past. This strong connection to God invites us to live well on the way to this intense, the day of God in our lives. And the Eucharist is not only a memorial in the sense of the past, it is a memorial that now makes this the love of the Risen Christ in his Word and in Pain. Finally we know the celebration of Mass also points us towards our future and that of our humanity: "We await your coming in glory." Get up and go! In celebrating the Eucharist every Sunday and communion with the Living Christ, if we can, we live our faith as a force able to pick ourselves up and make us move forward. Faith is anything but a nostalgia of the past. It is, I repeat, a momentum that we can have a heart and a great young age or old age! Our faith is inseparable in the sense of Christian hope, hope based on God's faithfulness to his promises and his word.
The cutting edge of this Gospel is, however, elsewhere and it is obvious. Over 10 lepers cleanse one, a Samaritan, a foreigner, therefore the Jews of Judea, retraced his steps to glorify God and thank Jesus. This page of St. Luke speaks of an attitude so extremely important for every Christian. An attitude that may be called gratitude, gratitude, thanksgiving, etc. thank you. This is an opportunity to recall that the word Eucharist means thanksgiving just so deep attitude of gratitude and appreciation to God our Father, through Jesus the Son in the Spirit. To learn to say thank you to God in prayer and not just at Sunday Mass should already be capable of this attitude simply human level. Now more and more people in our Western societies live as if everything was due. Saying thank you goes far beyond mere politeness. This is the concrete translation of a philosophy of life that I am not the center of the world, a philosophy of life as a dependency of others, relationships with others. In the education of children and young people, it is crucial to learn this lovely attitude of gratitude, an expression of charity privileged. If there is no basis for this human simply how to live our relationship with God? Do not believe we can pass on to children and youth with the gospel of Christ without at the same time teach them the fundamental values of life human community. Paul VI rightly said that a man unable to appreciate the true value of the joys that life will give him a fortiori unable to live the Christian and spiritual joy. The attitude of the healed Samaritan attitude is certainly a believer who feels compelled to say with all his heart "thank you" to Jesus. But it is also a quality human heart. The other 9 lepers were certainly believers themselves, too, but they have not returned to express their joy of being cured. They were just healed while the Samaritan has also been saved. Very nice life lesson for all of us, an invitation to open the eyes and above the heart in faith to receive all that we receive God and others since our arrival in this world. Recognize our dependence on God and our brothers does not make us less human, quite the contrary humility that makes us human, making us grow in love she saves us. While relearning the excellent quality of the heart, gratitude, and joy of God will fill us more.

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27th Sunday in Ordinary Time

27th Sunday in Ordinary Time / C
3/10/2010
Luke 17, 5-10 (p. 707)

this Sunday's Gospel addresses two essential realities of our Christian life: faith and works two realities that go together and are inseparable.
demand apostles to the Lord, "Increase our faith" is instructive on this reality. First note that lively apostles' awareness of their lack of faith. Yes, their faith is weak and they recognize with humility. They turn to Him who is the origin of faith: Jesus as Son of God. For faith is primarily a gift of God. It does not only arise from our desire to believe in Him. The most important demand of the Apostles is located precisely in the verb "increase." This reminds us that our faith is not fixed but a reality rather a dynamic reality. Indeed the day of our baptism we die to that faith lives in us, it makes us live in union with God. If faith is alive, so how surprised she knows the ups and downs, moments of darkness and light? We must do everything to accommodate us in a faith ever more grand and intense, but remember that God may allow our spiritual progress of the darkness of faith, moments or believe in God is more obvious or comfortable. Doubt in this sense is not the opposite of faith, it does not delete it. It puts TRIAL and we can emerge from this ordeal with a faith more adult and more mature. The answer to the apostles of the Lord gives us another characteristic of the Christian faith: his power. We are accustomed has the image of faith that moves mountains, in this Gospel it moves the trees! What that can it mean? Faith in God unites us has made us participate in his power. In Genesis when God created it just a word for that life arose. By faith we participate in the same power of the Word of God can create. Put our faith in God does not make us people diminished, weak and passive. The dynamism of faith is contrary to that strength that God gives us to be winners of all the forces of death presented in ourselves and in our world. And how about the power of faith without mentioning in passing the power of prayer? Power which in both cases does not mean efficiency in the common sense of the word. The effectiveness matches or requires immediate and visible performance. The power of faith is real. To receive we must be able to read the signs of God in our lives and the world. And when we have an overall view we can say: yes, my faith in God was powerful, yes, my prayer is a fruit.
If our faith is alive it necessarily bears fruit, it is manifested in our actions, our works. And that is the subject of the second part of our Gospel with the parable of the servant and master. As always read the parable in connection with the Gospels in their entirety. The leading edge of this teaching is not a description of the type of report that we have with God (the master of the parable). For if the Christian is a servant of his God is in a whole new meaning. The spirit that we have not received a spirit of fear but a spirit of power, love and reason. Jesus told us: we are no longer for him servants but friends. Our Christian relationship with God is not that of the slave with his master. And in the New Testament revelation is God himself who is the servant of his creatures as shown in another scene between the washing of feet. The teaching of this parable for the report so that we not with God but with our deeds and our actions. By asking us to consider ourselves unprofitable servants when we have done our duty of state and our duty of Christians, Jesus calls us the humility that is to tell the truth. The danger for us is to take pride in our good deeds, we glorify our fidelity to the commandments of the Lord by forgetting that all is grace and that our power comes precisely from our faith in him.
So this Sunday is just the equivalent of a throw late for our francophone community in Copenhagen are pleased to be men and women of faith. Let the recognition for the power of our faith manifested in our lives and all our actions. Are certain that if we are obedient to the breath of the Spirit throughout this school year, God will by wonders we love in our hearts, our families, our places of life and our community of Sakramentskirke.

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Ben Bass DIAGNE

This video is taken from thiesinfo.com

Here is another cave offered to Egilse of Senegal Ibrahima Diagne said Ben Bass.
And it was he who built the chapel of St. Joseph Parish Near Fissel and the Cave of the Martyrs of the Parish of Ouguanda Dieupeul. Bravo
Muslims of Senegal and lively inter-religious dialogue.

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Martyrs Feast Day

Glad to inform you that the Parish of the Martyrs of Uganda celebrates its patron saints Dieupeul 13 and November 14

Congratulatory Wording

CHRIST KING

This year 2010 we pray the novena of 12 to 20 November . Feast of Christ, King of the universe, Sunday, November 21, 2010.

+ HISTORY: The Feast of Christ the King of the universe was established by Pope Pius XI, Dec. 11, 1925. It is also the last Sunday of Lent the Church. The following Sunday will be the first Sunday of Advent.
+ WORD OF GOD: "All power is given unto me in heaven and on earth. Go therefore to all nations and make disciples. And I am with you always, to the end of time "(Matthew 28, 18).

These are the last words of the risen Christ in the Gospel of St. Matthew. They help us to anticipate the unprecedented dimensions of the mystery that the Church celebrates the liturgical year to cap the mystery of Christ the King, the kingdom of Christ.
+ EXPLANATIONS Christ is King, is to affirm at one level, that Christ has power not only on earth but the entire cosmos.
It also proclaim that he is the master of history for all peoples and all times, and he leads the sovereign destiny of every man, every couple, every family, every community ...
Praying to Christ the King is to recognize that the love of Christ gives him all rights, is to recognize that Christ has the right to love as he wants, all he wants.

Whatever celebrate as our king is the Son of God who is the son of Mary. The master of the world and history said "mom" to a woman of the earth, and this same Jesus Christ who has all power in heaven.
Many people, admittedly, even among Christians might be offended by this feast of Christ the King, saying the lordship of Christ over history is not really clear! "But Jesus warned us of advance, when he responded to Pilate: "My kingdom is not of this world" (John 18, 37)

The Feast of Christ the King does not celebrate the triumph of the Church, but rather the entrance of the church in the universal work of the merciful Christ. But in this Lord so close to us, we recognize with joy, with enthusiasm, the master of the world and history, "that at the name of Jesus every knee should bow, in heaven and on earth and the underworld and that every tongue confess that Jesus Christ is Lord to the glory of God the Father. "


+++++++++++++++++++++++++ +++++++++++++
+ AND PRAY EVERY DAY OF THE NOVENA:
* On behalf of the Father Son and Holy Spirit. Amen!

* Make a little song to the Holy Spirit of your knowledge.
* Novena Prayer Lord, on this day we magnify your greatness, we are so happy to say our thanks, give us to give up all our truths, petty and sad, to embrace the indeed the only, yours. Come reign in our hearts, come to found the peace that you alone can give.
Give us to live by the law of thy kingdom, receive us in your mercy, seriously in our hearts by the fire of your Spirit. Teach us to hold nothing to ourselves, that God can take any place in our souls. We
t'acclamons and we choose you, you are our savior, you "the alpha and omega, the one who was and who come, the Almighty. You alone can fill our hearts, you alone, O Lord gives meaning to our lives, you're Jesus Christ and Lord! All
on earth we all need you.
To thee, the Lamb of God with the Father and the Holy Spirit be the kingdom the power and glory, for ever and ever. Amen!

* Sing a song of praise of your knowledge to the Glory of Jesus Christ.

* Take a time of silence and thanksgiving.

* Pray an Our Father and one Hail Mary

* On behalf of Father, Son and Holy Spirit. Amen!

* CHRIST THE KING WE BLESS!